The disciples were locked in the upper room "for fear of the Jews." On the evening of that first day of the new creation Jesus, the New Adam came and stood in their midst saying, "Peace be with you." It is only after he shows them his hands and feet that they recognize him and rejoice. Fear, grief, sorrow and despair are replaced with trust, solace, joy and hope. In the Gospel of John the apostles are given the gift of the Holy Spirit as Jesus breaths upon them.
"Jesus therefore said to them again, 'Peace be with you'. And when he had said this, he breathed upon them and said to them, 'Receive the Holy Spirit: whose sins you shall forgive are forgiven them and whose sins you shall retain are retained'" (Jn. 20:21-23).
Adam, the first born of the new creation shares his breath with them. He breathes in their nostrils the new life of God which is eternal. They shall rise again with him on the last day to life everlasting. They receive a Spirit of power and charity and discipline (2 Tim. 1:7). Jesus stirs into flame the new life of the Holy Spirit within them. Jesus gives them the Holy Spirit by whom we have the Incarnation, the Church, the communion of saints, the forgiveness of sins, the Resurrection of the body, and life everlasting.
Thomas was not there and did not believe that the others had seen the Risen Jesus. He boldly proclaims that he will not believe unless he can put his fingers in the wounds of Jesus' hands and feet and his hand in Jesus' side. Eight days later Jesus stands before them again saying, "Peace be with you." He tells Thomas to put his fingers in his hands and feet and his hand in his side and to no longer persist in unbelief but to believe. Thomas says the immortal words of faith, "My Lord and my God!" Jesus then gives us words of faith to live by, "You have believed because you have seen me, but blessed are those who have not seen and yet believe!" We believe because of the Spirit inspired witness of the Apostles: most of them witnessing in their own blood to Jesus Christ, Risen and Glorified as God's own Son.
Jesus tells us that when we pray we are to go to our room and pray to our Father who is in secret. "And your Father who sees in secret will reward you" (Mt. 6:6). It is in the womb of your personal "upper room" where you must go, not out of fear, but with courage: the courage to call God "Father." The Father knows what we need even before we ask it and Jesus tells us therefore to ask with confidence. In the Gospel of Luke Jesus says that we are to knock and it will be opened unto us. He says that the Father will give us the Holy Spirit when we ask (Lk. 11:9-13).
God the Father and Jesus long to give us the gift of the new life in the Spirit that has overcome death.
"Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me" (Rev. 3:20). Jesus also said,
"If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him" (Mt. 14:23).
When we love Jesus with the Spirit with which he loves the Father, we cry out; not in slavery to sin and fear, but in a Spirit of freedom and adoption the most intimate name of God the Father, "Abba" (Rom. 8:15). This same Spirit also gives us the courage to say, "Jesus is Lord" (1 Cor. 12:3). The Holy Spirit makes us partakers in the hidden inner life of the Trinity (2 Pt. 1:4).
Jesus is Risen! The Spirit and the Kingdom are within in us and upon us. In the womb of our upper room in secret we ask God, our Father, the most intimate desires of our hearts freely and without fear. God in turn shares with us every good thing, supping with us giving us some of the secret manna and calling us by a secret name known only to us that names us as God's beloved child (Rev 2:17).
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