Womb of Mercy

I come across masters of expression every once in a while and to paraphrase them does injustice. Erasmo Leiva-Merikakis is one of these people. In his book, Fire of Mercy, Heart of the Word: Meditations on the Gospel According to Saint Matthew: Vol. 1, he comments on the fifth beatitude. Blessed are the merciful for they shall obtain mercy.

"Having mercy at bottom means bestowing life. God is merciful by nature because he is the Creator by nature. This essential aspect of mercy has solid philological roots. Recall the particular way the Benedictus refers to God's mercy: per viscera misericordiae Dei nostri (Lk 2:78), which the older translations rendered literally as "by the bowels of the compassion of our God". One word for mercy in Hebrew is rachamim, which literally means the "viscera" occupying the abdominal region and , specifically the womb. Probably one reason for this is the feeling of compassion manifested physically in that area of the body. We say that our "heart skipped a beat" or our "insides turned over". In Spanish, something held to be very dear is said to be entranable, from entranas (one's "insides" or "entrails"). More profoundly this expression is metaphorically referring to God as a mother who has compassion on her children and feels it in that part of her body because it is there that she conceived them, bore them, and gave them birth. The act of having mercy may thus also be called the act of giving birth in the spirit...

God calls us to be in the world and extension of his paternal and maternal activity, whereby he is ever bearing and giving birth. Ex utero matutini velut rorem genui te [From the womb of the morning like the dew have I begotten you] (Ps 109:4), says the Father to the Son and to all those who are born in the Son"(Merikakis, pp 197-8).

God also says, "Can a woman forget her sucking child,that she should have no compassion on the son of her womb? Even these may forget,yet I will not forget you. Behold, I have carved you on the palms of my hands;your walls are continually before me" (Is 49:15-16). We have a God who is merciful to us and knows us from before our conception in the womb. We have a God who Himself became Mercy Incarnate in the Womb of the Virgin. John the Baptist "leapt for joy" in the womb of Elizabeth with the joy of receiving the Good News of the Mercy of God from Mary. God was so faithful to us that He wrote the law of love in our hearts of flesh even as He allowed us to write our names in the palms of His hands and soles of His feet with our sins and the nails of the Cross--the spear of Longinus writing our names in His most Sacred Heart in return for the law of love he writes in our hearts. The Anima Christi says, "Within your wounds hide me." I say, "Within your womb hide me."

Womb of the Upper Room: Part III

The disciples were locked in the upper room "for fear of the Jews." On the evening of that first day of the new creation Jesus, the New Adam came and stood in their midst saying, "Peace be with you." It is only after he shows them his hands and feet that they recognize him and rejoice. Fear, grief, sorrow and despair are replaced with trust, solace, joy and hope. In the Gospel of John the apostles are given the gift of the Holy Spirit as Jesus breaths upon them.

"Jesus therefore said to them again, 'Peace be with you'. And when he had said this, he breathed upon them and said to them, 'Receive the Holy Spirit: whose sins you shall forgive are forgiven them and whose sins you shall retain are retained'" (Jn. 20:21-23).

Adam, the first born of the new creation shares his breath with them. He breathes in their nostrils the new life of God which is eternal. They shall rise again with him on the last day to life everlasting. They receive a Spirit of power and charity and discipline (2 Tim. 1:7). Jesus stirs into flame the new life of the Holy Spirit within them. Jesus gives them the Holy Spirit by whom we have the Incarnation, the Church, the communion of saints, the forgiveness of sins, the Resurrection of the body, and life everlasting.

Thomas was not there and did not believe that the others had seen the Risen Jesus. He boldly proclaims that he will not believe unless he can put his fingers in the wounds of Jesus' hands and feet and his hand in Jesus' side. Eight days later Jesus stands before them again saying, "Peace be with you." He tells Thomas to put his fingers in his hands and feet and his hand in his side and to no longer persist in unbelief but to believe. Thomas says the immortal words of faith, "My Lord and my God!" Jesus then gives us words of faith to live by, "You have believed because you have seen me, but blessed are those who have not seen and yet believe!" We believe because of the Spirit inspired witness of the Apostles: most of them witnessing in their own blood to Jesus Christ, Risen and Glorified as God's own Son.

Jesus tells us that when we pray we are to go to our room and pray to our Father who is in secret. "And your Father who sees in secret will reward you" (Mt. 6:6). It is in the womb of your personal "upper room" where you must go, not out of fear, but with courage: the courage to call God "Father." The Father knows what we need even before we ask it and Jesus tells us therefore to ask with confidence. In the Gospel of Luke Jesus says that we are to knock and it will be opened unto us. He says that the Father will give us the Holy Spirit when we ask (Lk. 11:9-13).

God the Father and Jesus long to give us the gift of the new life in the Spirit that has overcome death.

"Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me" (Rev. 3:20). Jesus also said,
"If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him" (Mt. 14:23).

When we love Jesus with the Spirit with which he loves the Father, we cry out; not in slavery to sin and fear, but in a Spirit of freedom and adoption the most intimate name of God the Father, "Abba" (Rom. 8:15). This same Spirit also gives us the courage to say, "Jesus is Lord" (1 Cor. 12:3). The Holy Spirit makes us partakers in the hidden inner life of the Trinity (2 Pt. 1:4).

Jesus is Risen! The Spirit and the Kingdom are within in us and upon us. In the womb of our upper room in secret we ask God, our Father, the most intimate desires of our hearts freely and without fear. God in turn shares with us every good thing, supping with us giving us some of the secret manna and calling us by a secret name known only to us that names us as God's beloved child (Rev 2:17).

Womb of the Upper Room: Part II

The disciples have all run away. Christ has been taken from them. Two that we know of followed him. The rest we presume are in shock and terror that the Light of the world has been taken from them. They are in utter darkness and confusion. He had predicted His passion, death and resurrection and they still do not understand. They don't see any hope in this tragedy.

The one who betrayed Christ for thirty pieces of silver has turned in horror to face the evil he has committed. He throws the silver pieces back to those who have given it to him. In utter despair he does not seek forgiveness. He condemns himself to death and hangs himself.

News reaches them all of the horrors that happen to the Master. He is taken out and scourged, beaten, crowned with thorns, mocked, humiliated, rejected, made to carry the instrument of His death, crucified as one cursed to a tree, and He died as a God-forsaken criminal. After he is dead he is immolated on the end of a centurions lance and both blood and water pour forth.

The disciples are beginning to gather in the upper room in darkness, locking the door for fear of the Jewish leadership that handed over Jesus to death under the Romans. Only fear, sorrow, darkness, anguish, affliction, and despair seem to be present.

But somewhere...Mary the Mother who witnessed everything from the foot of the cross has found one of her "sons"(Jn. 19:26). Jesus her Only Son has given her the beloved disciple to be her son , and she has been given by Jesus as Mother to John and to all who would believe and do the will of the Heavenly Father (Mt. 12:50).

"If you love Me, you will keep My commandments. "I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans..." (Jn. 14:15-18).

Just as Jesus had promised the Holy Spirit by saying, "I will not leave you orphaned;" now He has already given His earthly Mother. Later He will give the Holy Spirit. For now it would seem Mary is the earthly model of the Divine "down payment" to be fulfilled at Pentecost (Eph. 1:14)..

The disciples were not orphaned. There is one who is quietly gathering them to the womb of the upper room. There is one who has never given up the Faith, Hope, and Love--the Divine Indwelling-- that has been with her since her Immaculate Conception. She is the mother hen in Jerusalem gathering her chicks. She is the Spouse of the Holy Spirit hovering as Gerard Manly Hopkins would say with "ahh bright wings!" Mary is the midwife of the Spirit helping the disciples prepare for their rebirth. All hope is dead (almost) and therefore seemingly lost...

Womb of the Upper Room: Part I

The twelve disciples all gathered with Jesus on the night before he died in the upper room. Jesus gave them the gift of Himself in the Eucharist. Paul recounts the event in 1 Cor:23-26:

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

The disciples may have understood part of what he was saying since they would have heard Jesus speak of Himself as the Bread of Life before. However, they couldn't understand the full significance of what he was saying until after His passion, crucifixion and Resurrection.

Within the upper room, Jesus, by the power of the Holy Spirit, brought forth the first bread and wine now blessed and transformed into his Body and Blood for all humanity to eat and drink of until He should come again in glory. The same thing happened over thirty years earlier when His mother Mary said, "Let it be done to me according to your word." The Word became Flesh and dwelt among us! Now the God who became Incarnate becomes Impanate: becomes bread for the life of the world. Now the God who became Incarnate becomes Invinate: becomes new wine poured out for the life of the world.

Jesus told the disciples that He would not leave them orphaned and that behold He was with them even unto the end of days. He promised the Holy Spirit, the Divine Shekinah which over shadows and conceives and brings forth the first fruits of Jesus in many different ways. In particular the Eucharist is one of the greatest ways that Jesus stays present among us.

Each time we gather in our local church for the Eucharist, the priest calls down the Holy Spirit to bless the gifts of bread and wine "that they may become for us the Body and Blood of Your Son our Lord Jesus Christ." We do this is in "remembrance" or in greek anamnesis. It is not the kind of remembering you do of your favorite vacation. It is the kind of remembering (in hebrew zakar) that was done by the people of Israel in Exodus whenever they celebrated the passover meal. They were to eat with their loins girded and staff in hand as one on a journey (Ex. 12:1-14). They were by their actions (and God's Divine once-for-all action) to make present that day of their flight from Egypt through the Red Sea into the Promised Land. God always remembers His Covenant and always keeps His part of the Covenant. In the Eucharist we have God the Son having come now as one of us making a Covenant with God the Father in His own Body and Blood that shall never be broken. God is always faithful to Himself. By the Power of the Holy Spirit the Lord has sworn an oath to Himself which He shall eternally be faithful to.

What is born from the Divine action of God on the Table of the first Eucharist is to be born in us when we receive Jesus in communion. His Body and Blood are truly present. We the body have remembered with the priest our spiritual head and we all partake of the same bread and wine. We are now all born into each other as One Body, One Blood, and One Spirit in Christ. What happens to the least of us, happens to the greatest of us. We are all equal in dignity and love in the eyes of God. What is born from the womb of this table is our eternal life together in Christ Jesus. No one is saved alone and no one is damned alone. Then let us be mindful of how we conduct ourselves that we might not be the cause of our brothers and sisters falling into sin.

May the Body and Blood of Christ bring us to everlasting Life!

Feast of the Annunciation

Fiat mihi secundum Verbum tuum! The words the world had longed for since the fall of creation. By the fiat of a humble maiden, permission was given to God to act in the world. Somewhere Augustine is attributed with saying that the God who created you without you will not save you without you. Saying yes to God is the simplest, humblest thing and that is why our pride finds it so difficult and we find no solace in doing our own will. Only in seeking the design from the master's hand do we get a sense of who we are and where we are going. May God hear Mary's prayer of obedience once more today on behalf of us all and may Jesus Christ be conceived in the wombs of our hearts that we may bear the good fruit of the Holy Spirit. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are all fruits we give birth to when we say yes to God.

Aaron and Joseph: Priests to the Womb of the Tent of Meeting

In Numbers 16, a man named Korah and 250 people who were not descended from Aaron attempted to offer incense at the altar of the Lord.  They confronted Moses and Aaron saying that they too were holy and asking why should Moses and Aaron put themselves over everyone else.  Moses responded that the next day they would all bring their censers filled with burning coals and incense and offer it before the Lord along with Aaron and that the Lord would decide who was the holy one.   To make a long story short, the leaders of the group and their families are swallowed up by the earth and fire from heaven consumes the 250 others who were daring to offer incense at the Tent of the Meeting.  Numbers 17 continues the story.  

"The next day the whole Israelite community grumbled against Moses and Aaron, saying, "It is you who have slain the LORD'S people." But while the community was deliberating against them, Moses and Aaron turned toward the meeting tent, and the cloud now covered it and the glory of the LORD appeared. Then Moses and Aaron came to the front of the meeting tent, and the LORD said to Moses and Aaron, "Depart from this community, that I may consume them at once." But they fell prostrate.  Then Moses said to Aaron, "Take your censer, put fire from the altar in it, lay incense on it, and bring it quickly to the community to make atonement for them; for wrath has come forth from the LORD and the blow is falling." Obeying the orders of Moses, Aaron took his censer and ran in among the community, where the blow was already falling on the people. Then, as he offered the incense and made atonement for the people, standing there between the living and the dead, the scourge was checked. Yet fourteen thousand seven hundred died from the scourge, in addition to those who died because of Korah.  When the scourge had been checked, Aaron returned to Moses at the entrance of the meeting tent.

The LORD now said to Moses, "Speak to the Israelites and get one staff from them for each ancestral house, twelve staffs in all, one from each of their tribal princes. Mark each man's name on his staff;and mark Aaron's name on Levi's staff, for the head of Levi's ancestral house shall also have a staff.  Then lay them down in the meeting tent, in front of the commandments, where I meet you.  There the staff of the man of my choice shall sprout. Thus will I suppress from my presence the Israelites' grumbling against you."So Moses spoke to the Israelites, and their princes gave him staffs, twelve in all, one from each tribal prince; and Aaron's staff was with them.Then Moses laid the staffs down before the LORD in the tent of the commandments. The next day, when Moses entered the tent, Aaron's staff, representing the house of Levi, had sprouted and put forth not only shoots, but blossoms as well, and even bore ripe almonds! Moses thereupon brought out all the staffs from the LORD'S presence to the Israelites. After each prince identified his own staff and took it,the LORD said to Moses, "Put back Aaron's staff in front of the commandments, to be kept there as a warning to the rebellious, so that their grumbling may cease before me; if it does not, they will die." And Moses did as the LORD had commanded him.Then the Israelites cried out to Moses, "We are perishing; we are lost, we are all lost!  Every time anyone approaches the Dwelling of the LORD, he dies! Are we to perish to the last man?" 

God gives responsibility of the priesthood to Aaron and his sons alone, where the rest of the Levites may attend to the sanctuary.  Aaron and his direct descendants were to have charge of the altar and the sacred vessels used for sacrifice.  They would have no portion of the promised Land, but the Lord Himself would be their portion.  

 

In the The Apocryphal Gospel of the Nativity of Mary, the story is related that Mary had been living at the Temple with other young girls dedicated to the Lord since the age of three years. Her parents Joachim and Anna left her there to be educated.   God the Father thought of Mary as His "lily among thorns, so is my love among the daughters"(Songs 2:2).  Mary turned fourteen years of age and the high priest announced that it was time for all girls of that age to return home and get married according to custom.   Mary had made a vow of perpetual virginity to God and told the high priest she could not  marry for this reason.  The high priest consulted with the other priests and they decided that the matter must be taken before the Mercy Seat of the Lord.  A voice was heard that said in order to fulfill the prophecy of Isaiah, "a man should be sought out to whom the virgin could be entrusted and espoused."

"But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.  The spirit of the LORD shall rest upon him: a spirit of wisdom and of understanding, A spirit of counsel and of strength, a spirit of knowledge and of fear of the LORD, and his delight shall be the fear of the LORD (Is 11:1-3).  

All of David's descendants who were eligible for marriage were summoned to bring forth their rods to the altar.  None of their staffs blossomed and the high priest found out from God in prayer that Joseph who was very old by this time had withheld his rod and had not come forth.  Joseph was summoned to bring his staff before the altar of the Lord and it blossomed and the Spirit of the Lord in the form a dove descended upon his staff and settled there.  Mary was obedient and became betrothed to Joseph.  She returned to her parents home in Nazareth and it is shortly thereafter that the Annunciation took place and the angel Gabriel calmed her fears and explained to her God's plan of salvation of which she was to be a significant agent. 

Tradition and Scripture tell us of the virgin birth of Jesus and how Joseph cared for and protected Mary in whom God and Man were joined inseparably for eternity.  Joseph served as a priest before the new "Tent of Meeting" between God and man.  The Shekinah of the Holy Spirit came down upon Joseph's staff as a sign that he alone had been chosen to serve at the altar of the Blessed Virgin's Womb.  His obedience to the will of God expressed to him in dreams by angels was a sweet fragrance that was an acceptable sacrifice before God in His new Holy of Holies.

The Tent of the Meeting contained the Word of God written on stone tablets that Moses received from God on Sinai.  Later when the Ark of the Covenant was built there would also be the staff of Aaron and the manna from heaven with which God fed them in the desert for forty years.  The womb of the Blessed Virgin Mary contained the Word of God written not on stone but in the literal Flesh of Jesus.  He was the blossom from the root of Jesse and the Bread of Life come down from Heaven through which God gave them every good thing.

Here within Mary was a temple not made by human hands.  In Hebrews 10 it says upon coming into the world (within Mary's womb) Jesus said to God, "Sacrifice and offering you did not desire, but a body you prepared for me; holocausts and sin offerings you took no delight in.  Then I said, 'As is written of me in the scroll, Behold, I come to do your will, O God.'"  The author of Hebrews goes on to explain "By this "will," we have been consecrated through the offering of the body of Jesus Christ once for all" (Heb. 10:10).  

Just as Aaron served before the first tent of the meeting, Joseph served before the second tent of the meeting.  Jesus was born of the Virgin Mary and was watched over by a just man who was also chaste and never had relations with Mary.  He treated this sacred vessel of the Lord with great reverence and respect and was always ready to obey the command of the Lord to protect Mary and the child Jesus.  

Aaron's staff bloomed almonds and signified the Lord's choice of his priesthood.  Joseph's staff bloomed a blossom which signified that he was God's choice to be the man entrusted with His beloved bride.  The blossom is depicted as a Lily in artwork probably because Jesus is prophetically called the rose of Sharon and the lily of the valley in the Song of Solomon 2:1.     God, through Mary, came to us in a way that we no longer needed fear for our lives in approaching Him.  Jesus is the Mercy of God Incarnate.  From the Mercy seat of Mary's womb he began to offer Himself to God the Father on our behalf as a "once for all sacrifice".  

Mary's intercession helped bring about God with us.  She continues to intercede for us and helps us to approach the Lord in love and confidence.  She says, "Do whatever he tells you to do" (Jn 2:5).  

If any man wants to be a better husband, let him look to Saint Joseph's example for guidance. Actions speak louder than words.  The Scriptures only record what Joseph did.  They never tell what words he spoke.  Joseph listened to the Lord in prayer and promptly obeyed God's will.  As a husband I need to follow his example of being faithful leader of my wife and family and to always be faithful to the sacred duties I have been entrusted with.  

St Joseph, pray for us.

Womb of the Beatitudes: Solidarity

In reading the beatitudes in Matthew's Gospel, I have often come away puzzled as to how these actually fit into my everyday life. What does it mean to be meek or be poor in spirit or to be pure of heart? What do these things on a practical level mean for my life: my relationships with God, others, and myself? Lately I have thought on this more often. After remembering a way of reading the Scriptures that I learned at a retreat once, I have gleaned the beginning of understanding the beatitudes.

For example, in chapter 13 of 1st Corinthians where it says, "Love is patient, love is kind...", substitute the name of Jesus every time the word love occurs. You get, "Jesus is patient, Jesus is kind... ." It gives new meaning to the passage of Scripture. In doing the same thing with the Beatitudes, it helps get to the deeper meaning.


Blessed are the poor in spirit for theirs is the Kingdom of God.

Jesus is poor in spirit. He was born in a stable surrounded by the beasts lodged their. He had no covetous desire for wealth and he lived simply. He had nowhere to lay his head and made himself poorer than the foxes and birds. When we identify with our brothers and sisters who have very little in the ways of money, possessions, education, or importance in society, then we identify ourselves with Jesus.

From all Eternity Jesus as God the Son is loved by and begotten by God the Father. In the internal life of the Trinity, God the Son completely impoverishes Himself in order to be filled and overflowed with every good thing from God the Father. In freely pouring Himself out in complete love and obedience to the Father he is given every bit of His Father's Kingdom and
Wealth of Love. The Holy Spirit is their way of relating and their exchange of Infinite Love. When the Holy Spirit is poured out upon the Church, He is called the first down payment or installment by Paul. ( Eph 1: 13-14). Jesus tells us if we who are part of an evil generation know how to give what is good to our children, how much more the Father will give us the Holy Spirit when we ask Him (Lk. 11:13).

Blessed are the meek: for they shall possess the land.

Jesus was meek. He told us, "Come to me all you who labor and find life burdensome for I will give you rest. Take my yoke upon your shoulders and learn of me for I am meek and humble of heart" (Mt. 11:29). Jesus was silent before those who condemned him.
"He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth" (Is 53:7). When he died he was cut off from the land of the living and he freely gave himself as a sin offering for our offenses. Because of this, God raised Him up and gave Him his portion with the great and gave Him the Name above every other name.

In our afflictions God expands us and prepares us for the good things He wishes to give us. In Isaiah 54 the barren woman is told to expand her tents. "Enlarge the place of your tent;Stretch out the curtains of your dwellings, spare not;Lengthen your cords and strengthen your pegs. For you will spread abroad to the right and to the left.And your descendants will possess nations and will resettle the desolate cities." Through her sufferings she is preparing and is prepared for the coming fulfillment of the Lord's promises. She has hope. "Blessed is she who believed that the promises of the Lord to her would be fulfilled" (Luke 1:45). The wombs of our hearts are expanded so we can give birth to a larger portion of the "land" Jesus, our inheritance.
(also see Pope Benedict XVI's Saved in Hope #33)

Blessed are they who mourn: for they shall be comforted.

Jesus wept. Jesus mourned Lazarus. He had great anguish over the death of his friend. He gave comfort to Martha even as he challenged her to have faith. "I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” (Lk. 11:25-26). Do we believe this? Do I believe that Jesus is the Christ the Son of the Living God who is to come into the world? If I do believe, then through faith, I allow Jesus to move back the mountain of a stone that keeps me trapped in the death and decay of my sins. If I believe then he can command to sin and evil "Unbind him! Let him go!." If I believe... I shall be comforted. Out of this comfort, I can minister to the needs of others and give them the same solace as I have found in Jesus.

Blessed are they that hunger and thirst after justice: for they shall have their fill.

Jesus said that his food was to do the will of the Father who sent Him.
In John 6, Jesus says "I am the bread of life. He who eats my flesh and drinks my blood will never die." After the fall of humanity from grace, injustice came into the world and God chose to end it by transforming the greatest injustice deicide, into the greatest blessing. God sent His only begotten Son into the world to restore Justice. Through Jesus' Life, Death, and Resurrection we are reconciled to God and made righteous before Him. Jesus shares with us the Bread of Life made out of the bread of his sorrows. The Sacrifice of Calvary is one and the same with the Sacrifice of the Mass. Through Jesus' Body and Blood we are nourished as we grow in the womb of the Church our earthly mother. We are born from death into new life through our celebration of the Holy Sacraments.

Even though we are wounded by the effects of original sin, we still have a hunger and thirst for God who is our Justice and righteousness. We seek to do His will because it is Just and it feeds us. We still know when we suffer injustice, and we hunger and thirst for the restoral of our righteousness. Jesus says when we visit those in prison, that we do that unto him. We help to restore to them their dignity as a child of God that they have lost through committing crimes or by being unjustly imprisoned.

If we have to be purified in the after life in purgatory, it will be our penultimate destination before heaven. When we pray for the poor souls, we help them get closer to what they ultimately hunger and thirst for: union with God. In offering the Mass for the dead, we share with them the heavenly banquet of the Eucharist and we are one with them at the Lord's table. One day we will be finally born to eternal life and have our fill.

Blessed are the merciful: for they shall obtain mercy.

"The merciful man does himself good, But the cruel man does himself harm" (Prov. 11:17).
Jesus told the parable of the the unmerciful servant where a man who was forgiven a great debt by his master was unmerciful to his fellow servant who owed a considerably less debt. The master hears of this and has the first servant handed over to the torturers in prison until he should pay back the entire debt. He tells us that that is how the Heavenly Father will deal with us unless we are merciful.

When you pray say: Our Father... forgives our trespasses as we forgive those who trespass against us. God is good and demands our goodness in response to His. If you have hate in your heart against your brother or sister you are to go to them and settle the matter before making your offering at the altar (Mt. 5:24). This is why we have the penitential rite at Mass and we say the Lamb of God before receiving Holy Communion.

Jesus is the Divine Mercy. If we are merciful to one another then truly He lives in us and we live in Him and in turn we live in each other. We have solidarity with each other knowing that we too were once slaves in the land of Egypt.

Blessed are the pure of heart: for they shall see God.

Jesus was always in dialogue with His Father and always beheld the Beatific Vision. When sin separates us from God and when we can no longer see by faith Him whose image we are created in, we are blind to the will of God and cannot hear what he wants for us.

"Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure. Everyone who practices sin also practices lawlessness; and sin is lawlessness. You know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him" (1 Jn. 3:2-6).

Blessed are the peacemakers: for they shall be called the children of God.

Jesus is our Peace with God. "Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation" (2 Cor. 5:18). Through Jesus the Son , God the Father has reconciled all things in Heaven and on Earth to Himself, making peace through the blood of the cross (Col. 1:19). Through water and the Holy Spirit in baptism we are now children of God and we are given the vocation to be peacemakers. It is not our call to condemn people but to call them in charity to the truth of God's ways. Our hearts must always be big enough to forgive and we must always let the peace of Christ reign in our hearts.

Blessed are they that suffer persecution for justice' sake, for theirs is the kingdom of heaven.

Jesus suffered for our sake and gave his life that we might live. For us men and our salvation he came down from heaven. When we are reviled for Jesus' sake and when we identify with those who are persecuted, we are in solidarity with Jesus and His Body the Church. "When one member of the body suffers, the entire body suffers" (1 Cor. 12:26). I can't summarize this any better than Jesus does in Matthew 10:16-21.

"Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. But beware of men, for they will hand you over to the courts and scourge you in their synagogues; and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. For it is not you who speak, but it is the Spirit of your Father who speaks in you. Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. You will be hated by all because of My name, but it is the one who has endured to the end who will be saved."

I humbly submit this exposition on the Beatitudes in hopes that it will help you find solidarity with Our Lord and therefore with your brothers and sisters.